Why Samaritans started
How and why I started The Samaritans, by Chad Varah
This page contains an article written by Chad Varah, the
founder of Samaritans, describing the origins and beginnings of the
organisation.
I wasn't suicidal. I wasn't at a loose end. I was busy and
needed as Vicar of St Paul's Clapham Junction, Chaplain of St
John's Hospital Battersea, Staff Scriptwriter/Visualiser for Eagle
and Girl strip cartoon magazines and Scientific and Astronautical
Consultant to Dan Dare!
Chad Varah with the original
Samaritans telephone
When I wasn't running an 'open' youth club, or bawling prayers
at geriatric patients, or teaching in my Church School, or cycling
around giving Holy Communion to the sick, I was pounding my
typewriter up to 2 or 3am earning my living, as my stipend was only
enough to pay my secretary. There was no time to discover whether I
was happy or not, and I've managed to keep it that way.
It had been 18 years since I made my debut in the ministry by
burying a 14 year old girl who'd killed herself when her periods
started, thinking it was VD. I'd done nothing about suicide, but
got myself labelled a dirty old man at 25 by seizing every
opportunity to teach young people about sex, and finding that it
led youngsters to join my youth clubs and young couples to come for
marriage preparation, and couples drifting apart to seek marriage
guidance before it was invented.
So when, in 1952, the editor of Picture Post got no reaction
from a dreary series of articles about sex, I was the natural
person for him to ask to write something exciting. I contributed
what was probably the first article ushering in the 'Permissive
Society', and the same types who misrepresent the Christian faith
in VALA and the ill-named Festival of Light wrote to the Editor
saying 'Disgusting!'.
He was naturally delighted, because that's what sells papers.
What delighted me was that exactly 100 (eventually 235) troubled
people wrote to me 'Telling all'. Among them were 14 I thought
suicidal, only one of whom needed a psychiatrist (and even he
wouldn't have gone to one but for me).
Then I read in some digest that there were three suicides a day
in Greater London. What were they supposed to do if they didn't
want a Doctor or Social Worker from our splendid Welfare State?
What sort of a someone might they want? Well, some had chosen me,
because of my liberal views. If it was so easy to save lives, why
didn't I do it all the time? How, I answered myself, and live on
what? And how would they get in touch at the moment of crisis?
H'm. In an emergency the citizen turns to the telephone and
dials 999. I looked at mine: FIRE it said. But if you were on a
ledge about to jump and needed a ladder, there'd be very few phones
on the ledge with you. POLICE it said. But at that time suicide was
a felony (it was Samaritan psychiatrists among other who pressed
for the law to be changed). AMBULANCE it said.
Premature, surely? There ought to be an emergency number for
suicidal people, I thought. Then I said to God, be reasonable!
Don't look at me... I'm possibly the busiest person in the Church
of England.. it'd need to be a priest with one of those city
churches with no parishioners. Having settled that, I went on a
busman's holiday to Knokke, where there was an English church.
Whilst there, out of the blue, I got a wire inviting me to apply
for St Stephen Walbrook, in the heart of the City of London.
Interviewed by the Patrons, the Worshipful Company of Grocers, I
told them of my crazy scheme. The decision of these successful men
to appoint me, because they thought it was worth a try, gave me
immense confidence.
All I had to do was stand drinks to my pals in Fleet Street to
get all the publicity necessary if the idea was to work. The
telephone number of the church turned out to be the one I'd planned
to ask for, MAN 9000.
With my secretary Vivian I coped with callers-up and callers-in
for some weeks from 2nd November 1953: but then useless amateurs
began offering to help. I bounced off the ones I didn't like and
graciously allowed the ones I found agreeable to run errands for me
and keep the clients amused while waiting to be ushered in to my
presence.
It soon became evident that they were doing the clients more
good than I was. Everybody needed befriending (as we called it
then): only a minority needed my counselling, or referral to a
psychiatrist. By 2nd February 1954, I called these amateurs
together and said, “Over to you Samaritans. Never again shall I
pick up the emergency phone, nor be the one to say ‘Come in and
have a coffee’, when a client taps at the door. I shall select you
and supervise you and discipline you and sack you if necessary, and
see the clients who need something more than your befriending, and
I shall make the decisions you are not competent to make. But you
are the life-savers, and one day everyone will recognise what
suicidal people need.
Many have now. Befriending has saved thousands of lives in
Britain. My job now is to organise it all over the world, until
suicide becomes unimportant as a cause of death."
Chad certainly kept to his word and continued to organise
befriending all over the world. Ten years after those first calls,
in 1963, there were 41 branches of Samaritans in the UK and
Ireland. Just three years later, in 1966, the were 6,537 Samaritans
volunteers based in 80 branches.
In 1974 Chad founded Befrienders International (now Befrienders
Worldwide), the worldwide body of Samaritans branches, to
complement the, by then, 160 Branches in the UK and Ireland, with
18,022 volunteers. There has been a steady growth since that date,
with volunteer numbers peaking in 1993 at 23,500. Calls to
Samaritans have continued to go up every year, and the number of
branches is now at 202.
Of course, much has changed since the days of St Stephen's,
Walbrook. Samaritans has become a household name, and has developed
along with society.
E-mail and this website are clear examples of just how much
things have changed. But the basic principles have always remained
the same. Samaritan volunteers are still available 24 hours a day,
365 days a year to offer that unique emotional support service.
Related Information
The History
of Samaritans
The
Governance of Samaritans